By Marie-Louise von Franz
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Additional resources for Alchemy: An Introduction to the Symbolism and the Psychology (Studies in Jungian Psychology)
The doctrine of the immutability of God is one of the Christian tenets: the Divinity is unchanging, there must be no internal contradictions in God, or new ideas or conceptions. That is the basis of the idea of causality! From the time of Descartes onwards this seemed so self-evident to all physicists that there was no question about it. Science had merely to investigate the causes, and we still believe this. If something falls down then one must find out why the wind must have blown it, or something like that, and if no reason is discovered I am sure that half of you will say that we do not yet know the cause, but that there must be one!
Dr. von Franz: Yes, per definitionem, but how would you reply to the analysand who asked you such a question? We can never give an absolute answer, but we can say something about it. I would take it quite simply and ask the patient, and would try to lead him on. You can talk to a wise old man, ask him questions, or can present him with all your human problems, whether you should divorce, or if you should spend your money in a certain manner, and you can assume that since he appears in this form he should know about that, though perhaps he will say that he is far removed from such things!
Much merit is due to him on that side, but none on the symbolic side. He was a pure technician. His counterpart in the Arabic world would be Mohammed ibn Umail, who figures in the Latin texts as Senior. He was called the Sheihk, and in the Latin this was translated as Senior, "the old one," which would be the correct translation, so that he became Senior in the Latin tradition, and only later was it discovered that this Senior was Mohammed ibn Umail. In Hyderabad about a hundred writings have been found of this most important mystic, but have not yet been published.